Tag: philosophy

It also has the another most serious error, that consists of if saying that the altar is of the bishop, but the church is of another one any senhor.’ ‘ (LO GRASSO, B. Eclsia et Status. Rome: Selecti sources, 1952, p 241) the FEUDAL PRESENCE IN the MONASTERIES the monasteries also were children of its time. As it would be natural, they had suffered to benefits and inconveniences.

A feudal monastery, that was endowed by a noble gentleman or the sovereign of the region, enjoyed at that time of the so necessary protection. Thanks to the ownerships you, many monasteries had been constructed and endowed according to these. They had poor monasteries to the side of other rich ones and that large states possuam. These last ones had suffered more the bad consequences of the feudal system, therefore many times had been trusted as feudals ‘ ‘ abades-comendatrios’ ‘ , or feudal that was not clergymen. These embezzled the financial goods of the feudals and only gave origin to many inconveniences in discipline monastic, what it harmed the moral and the ethical aspects of the time. The CONTESTADORES OF the SOCIETY Coinciding with the height of the feudalismo and the sprouting of the bourgeoisie, had appeared in diverse points of the Europe movements of religious-popular matrix, called of contesters, been born some in ground European, and other mattering, probably by means of the cruzades.

Ambulant preachers, clergymen or laypeople they were arisen in general considering penance, criticizing the society, in bigger instance the religious society, the Church, the clergy, monges. Amongst them, most radical it seems to be of Arnoldo de Brscia. It criticized the magnificent one, the avarice, the hypocrisy of the cardinals. It called the Pope not apostolic man, but sanguinrio man, that for homicides and fires if made to respect.

The document still discourses on the interregional perspective as being a bonanza metodolgico resource for the agreement of the Brazilian society. ' ' The northeast reading, especially, must be made from the comparison with other Brazilian regions (Freyre, 1996). In short, the manifestation of Freyre in the Regionalistic Congress in Recife, grants to the regionalism a crucial function in the preservation of the national unit and in the understanding of the Brazilian society, beyond protecting the regional cultural customs of the external cultural actions. They exist you vary reflections concerning the ideas of Freyre and the Regionalistic Manifesto. To that they display that at that moment &#039 appeared the REGIONALISM; ' of the colorful one, the flavor, the taste, the attachment the styles and instants lived or witnessed in dimension local.' ' (Saldanha, 1985). He is others aim the culturalista boarding of Gilbert, as being one of the great vises that had assisted to organize the north-east concept, atrelada with the estadualistas ideas of the beginning of the republican period (where it dominated, the politician-administrative division of region) e, also dualista approach (two ' ' brasis' ' one developed and another underdeveloped), defended for Celso Stolen in the decade of 1950. finally, I castrate 1989, affirms that, in the speech of Freyre has the origin of the northeast predatory regionalism, being one ' ' armao' ' of the intellectual elite northeast conservative, having Pernambuco and Freyre ahead, in the attempt of ' ' tirar' ' public resources of the federal government for this region.

Therefore, many had been and are the quarrels concerning the workmanships and of the ideal controversies of the sociologist and writer Gilbert Freyre. However, greaters are the contributions, since many of its concerns of that time, still are today had in our daily, alive as the ideals of Freyre. 2.Uma Threatened Culture: the luso-Brazilian: one soon analyzes the sociologist Gilbert Freyre always revealed to be worried about the questions of territory, with the man, and consequently co the culture.